A question of commitment keeps me coming back to two movies and their evaluations of the fuzzy line of justice.
What Are You Prepared to do?
Actor Sean Connery plays Jim Malone in The Untouchables, a movie about how Elliot Ness sent Chicago crime kingpin Al Capone to jail after a series of twists and turns, each more violent than the next.
After Ness shares his commitment to bringing down Capone to be “all the way,” Malone serves as the wise veteran officer who puts together a group of misfits to take on the powerful crime lord in Prohibition-era Chicago.
Malone doesn’t make it to the end. Malone’s final scene is in his home. He has kicked out an assassin who the audience assumes was there to kill Malone, but it turns out he was the bait to get Malone outside so another assassin with a tommy gun could take him out. Ness arrives at the home in time to hold Malone in his arms. Malone relays critical information to arrest Capone, then dies after asking Ness:
Malone: What are you prepared to do?
Malone’s death—and later, Ness confronting and killing of his assassin, yielding a final piece of evidence—spurs Ness to embrace the dark side of the law in service of the greater good. Capone would have walked and kept killing Chicagoans (he killed a little girl in the opening scene) if Ness hadn’t been willing to do all that was necessary to stop him. And yet Ness ended up sacrificing his values to achieve his goals.
The audience is left with wondering: do the ends justify the means? And if so, who decides when they do?
Just Believe In It
Another angle on the sentiment of commitment is found in the movie Serenity, the capstone of the Firefly science fiction TV series.
Shepherd Book is a remarkably similar character to The Untouchables’ Malone: older man serving as the moral compass, but with a rough, unknown history. He dies too (spoiler alert!). In his final scene, he’s shot down a spaceship that had destroyed his village, lamenting “not very Christian of me.” In an eerie echo of the Untouchables scene, as Book is dying in antihero Mal Reynolds’ arms, Book says:
Shepherd Book: I don’t care what you believe in, just believe in it.
Book’s death galvanized Mal to stop running from the law in the space western, but to destroy the unjust, unfathomably violent foundations of the regime. He takes the fight to them in a cataclysmic battle that goes from space epic to one-on-one battle of the wills between two men, the only one to win is the one who believes in their cause more.
Unlike Ness, Mal doesn’t sacrifice his integrity or values to commit to his beliefs (see previous Firefly post here). Rather, Mal realizes the only way to beat his adversary and the regime he props up is to go where his beliefs took him and make everyone else aware of his belief. He becomes a true evangelist…with a bit of violence in order to do it, unfortunately.
Further Questions for Justice
I think of these two men this week as I struggle with how to pursue justice. Sometimes pursuing justice looks like either Malone with ratcheting up the conflict and out-doing the other. But sometimes it looks like Book with making choices that hold fast to your values.
Both pathways to justice and overcoming the Empire are fraught with difficulty:
- It is hard to follow the sentiment of Sean Connery’s Malone: ratcheting up the conflict from knife fight to gun fight to the hospital to the morgue. To create the intensity of experience that forces change like the Civil Rights efforts in the 1960s.
- But it is also hard to choose the path of Shepherd Book’s “what do you believe in?” when you have to choose one belief over another, which sometimes leads to compromising one value for another.
So I’m left with these questions that are phrased rather vaguely to help you with your discernment:
- What am I prepared to do?
- Am I prepared to work with folks who do not share my values in order to achieve mutually acceptable ends? Do the ends justify the means?
- Am I willing to sacrifice the few for the many? Can I make that call from my place of privilege?
- What are the people who are most affected by the measure or cause telling me? Am I listening?
- What am I prepared to do? And when I answer that, do I actually believe in it?
And if the other side–the ones who prop up the Empire, the ones who make a folly of the institution you believe can be redeemed–if they are willing to go all the way to the mattresses, then what am I willing to do?
Your turn
My hope is you choose the path of integrity rather than “the ends justify the means.” And that you hold yourself accountable to those most affected by your actions.
Thoughts?
Thanks for reading, commenting, and your shares on social media.
Steve
As a very conservative Christian who believes the Bible as written is the word of God, I believe we have very different views of “Justice”. I believe that dismissing any Methodist minister who professes to be homosexual, performs a gay marriage, accepts any transsexual as any sex other than what their birth certificate states, etc. is justice for not following the BOD. However, I suspect you refer to justice as “social justice” which I believe is secular humanism and has no place in our church, and is the cause of our upcoming split.
So, in answer to your question of what I am willing to do for justice, I am prepared to encourage my conference to split from the UMC and become a church more focused on biblical teachings and strictly adhere to discipline against those who don’t adhere to God’s teachings and Word. I want a church that does not follow the progressive path towards social justice issues. A church that recognizes homosexuality as a sin, abortion as murder, and climate change as not man made but cyclical as it has been for hundreds of years. A church that recognizes that it is we as individuals who are to help our brethren, and it is not the government’s responsibility to help the poor. A church that recognizes my right to bear arms, yes even on church grounds. A church that recognizes that although we should help our brethren, we should not reward those who break our immigration laws by allowing them to stay in the US, but help them better survive in their home countries. A church that recognizes a government that taxes its citizens at rates more than what the church expects me to tithe, is a government that is not a good steward of my money and tax rates should be cut.
As I indicated initially, I am a conservative Christian and life long UMC member (60+ years). The UMC does not have a place for someone like me and strict adherence to biblical teachings. Thus, the justice I support is a quick and total split so that I do not have to be tainted with the progressive teachings that pervade our church one moment longer.