I often receive kind comments from strangers and friends who thank me for “wading into” religious debates online that feel intimidating to them. Here’s my attempt to try to reframe and disarm the most intimidating of those interactions.
Disarming Internet Trolls series
| 1. Focus on the Arena | 2. Overflow the Honeypot | 3. Escalate to Community |
Previously in this series, we defined the difference between trolls and trolling, and we gave a proper framework for “what trolls mean to you.” You can read that post here. Now we move to Part 2 of this series which deals with your role when engaging trolls and trollish behavior online.
Trolling with a purpose
Per the previous post, I can frame people’s feedback in terms of whether they are in the arena with me. But why should I engage them–can’t I just ignore the trolls?
Trolling seems to be just about personal aggrandizement and disrupting internet conversations/communities. But at its root, trolling is about dehumanizing the other. It sees the other people online as objects with buttons to push to elicit a response. Whenever people are trolling, they do so without the “person” in mind so much as the focus on the desired effect of the trolling.
As a website with primarily female readership, Jezebel understands internet trolling as a political force to silence and shame women. Lindy West writes how she deals with trolls (NSFW language in link):
I feed trolls. Not always, not every troll, but when I feel like it—when I think it will make me feel better—I talk back. I talk back because the expectation is that when you tell a woman to shut up, she should shut up. I reject that. I talk back because it’s fun, sometimes, to rip an abusive dummy to shreds with my friends. I talk back because my mental health is my priority—not some troll’s personal satisfaction.
I talk back because it emboldens other women to talk back online and in real life, and I talk back because women have told me that my responses give them a script for dealing with monsters in their own lives.
And, most importantly, I talk back because internet trolls are not, in fact, monsters. They are human beings—and I don’t believe that their attempts to dehumanize me can be counteracted by dehumanizing them. The only thing that fights dehumanization is increased humanization—of me, of them, of marginalized groups in general, of the internet as a whole.
For activists online, they likely resonate with West’s words: engagement online both shows the onlooking public how to engage people properly, and it hopefully brings some more humanity into the more inhumane parts of online discussion.
Consideration #2: Can you be a Honeypot?
Like Jezebel, I don’t ignore trolls. I feed them until they explode. And here’s why.
Most of my online conversations are in the realm of religion or LGBT inclusion–and often both. As a progressive Christian who is in a minority in my own denomination and in Christianity as a whole, I’m used to dealing with both the detractors who call me apostate within Christianity, and the non-theists who do not find value in the Christian tradition. And I’m used to engaging with the dark trollish corners of those groups–and then being criticized by my friends for “feeding the trolls.”
I don’t see my engagement and continued advocacy as feeding the trolls so much as being a honeypot for them. I would rather trolls waste their time with me, waste their time refreshing my Twitter timeline or my blog, poking at my every tweet. I’d rather be the honeypot that catches them in endless cycles of non-disruption so that they cannot infect others. But more than wasting their time, by my engagement with them, the onlooking public can see how to disarm them.
For example, I’m the administrator of the 4,300 member United Methodist Clergy Facebook group. I’m often criticized for having the group be a “public” group when people post all sorts of crazy stuff on there. What kind of witness is that to the world when everyone can see what we talk about? The ELCA and Lutherans and Episcopalians all have private forums. So what gives? The truth is that I’ve seen a marginal/measurable (depending on the day) increase over the past two years of the community policing its own, and more than just the loudmouths on both sides of every issue. People are slowly learning how to deal with trollish behavior, and that brings me (occasional) joy.
The sunlight of public scrutiny and showing others how to engage the caustic people online–be they clergy just having a bad day or actual trolls–may lead to transformation in the long run.
Not for everyone…
My open engagement leads to problems, primarily with escalation from online to real-world interactions. I had a troll call my church and leave a threatening voicemail (really weirded out my church secretary who didn’t know what a blog was!). I had a troll categorize all my blog posts in ranking order of offense and threaten to charge me with heresy. As we saw with Gamergate, these are mild versions of the horrors of what happens to women online everyday, but they were still escalations beyond what was appropriate.
So my hope is that you find the circles where you find you are able to show to the rest of the community how best to engage, and slowly empower the entire community to be able to handle the minor offenses. That way, when the major ones come, you’ve got a community behind you.
Some recommendations from my personal practices:
- Engage only at particular times of day when you know you are at your least vulnerable. This allows you to engage only at your own pace and place, which allows you to respond from a place of strength.
- Keep a focused line of inquiry. When you hit on a strong point, you’ll see a lot of flailing or refusing to engage the topic, changing the subject, or bringing in other voices. By being persistent on that line, you’ll show both the troll that they cannot get away with unsubstantiated commentary, and you’ll show the public what it means to be clear and assertive in advocacy situations.
- Write as if ______ was reading. Write down a list of people and imagine each one of them reads your interactions. Mine has four people: my mother, my child (toddler right now, but the Internet is forever), my church community, and my bishop (or religious leader). That will keep you from falling into the bad patterns of conversation…hopefully.
By keeping these practices at hand, you might keep the humanity both in yourself and in the conversation, leading to overall betterment even if the troll rejects your humanity in the end.
Part Three…
Part three is tomorrow dealing with communities of trolls (gaggles of trolls? Sludge of trolls?). But in the meantime, thoughts?
Todd Bergman
I like “sludge of trolls”.
Jeremy, solid suggestions. I especially found this quote powerful: “And, most importantly, I talk back because internet trolls are not, in fact, monsters. They are human beings” Online interactions need this as a hardwired law written into the intent. We are not speaking to machines, screens, and keyboards. There is a heart, mind, and spirit on the other end.
Karl Kroger
I too am appreciative of seeking to engage people, as well as host and facilitate space for diverse groups of people to converse. It’s amazing how differently the conversations can go depending on how people speak, and maintain civility and grace (or not).
My most recent experience with someone with trollish behavior came through the TJ and emergent abuse claims. Despite some initial jabs, a mature Twitter conversation ensued. However I ended the conversation as my own statements started getting twisted around and misused for his aggressive campaign.
Looking forward to part three.
Meredith Gould (@MeredithGould)
Excellent — bookmarked and will be tweeted. I also consult with organizations (not just churches) about crisis communications and I always recommend allowing comments to be posted (as long as they’re not libelous or obscene) because: 1) helps get a better sense of who is saying what and where; and 2) provides opportunities for community to come together in defense of itself.
Aric Clark
Excellent work so far on this series, particularly this second post. I have definitely engaged trolls because I knew I had the fortitude for it and I knew that by virtue of doing it in a public space observers were benefiting from the interaction. When I go into the encounter I do not hold out much hope of actually reaching understanding with a troll, but I almost always get messages from observers that they appreciated the way I engaged.
To add a Christian spin, we should give thanks for trolls because they give us an opportunity to practice enemy love. They are great teachers of spiritual maturity.
Diane Adele Rheos
Great points here Jeremy. I too believe that all of us have some responsibility to respond to the troll and knowing how to makes a difference. The escalation of calling each other bad names just doesn’t work does it? I like the point to stay focused on your main topic.
Solid advice here, thanks,
Roger Wolsey
Another excellent piece. Jesus did give some instructions to disciples about “wiping the dust off their feet and moving on” when encountering those who aren’t hospitable, but it seems clear that Jesus hoped that we wouldn’t resort to that very often.
See also: “Handling the Haters” http://www.patheos.com/blogs/rogerwolsey/2014/04/handling-the-haters-tips-for-those-who-write-blogs-those-who-read-them/